The Impact of Allama Arshad al-Qadri’s Religious Services on the Contemporary Era: An Analytical Study

علامہ ارشد القادری کی خدماتِ دینیہ کے عصر حاضر پر اثرات ایک تجزیاتی مطالعہ

Authors

  • Farooq Amir PhD Scholar, Dept. of Islamic Studies, Khwaja Fareed University of Engineering and Information Technology (KFUEIT), Rahim Yar Khan, Pakistan
  • Dr. Mazhar Hussain Lecturer, Dept. of Islamic Studies, Khwaja Fareed University of Engineering and Information Technology (KFUEIT), Rahim Yar Khan, Pakistan
  • Dr. Mubashar Ahmed Lecturer, Dept. of Islamic Studies, Higher Education Department (HED), Punjab, Pakistan

DOI:

https://doi.org/10.67101/alamir.v6i04.356

Keywords:

Allama Arshad al-Qadri, World Islamic Mission, Dawat-e-Islami, Islamic Revivalism, Institutional Activism, Contemporary Religious Services, South Asian Muslim Diaspora

Abstract

Allama Arshad al-Qadri (1925–2002) was a prominent South Asian Islamic scholar, educator, author, and organizational strategist whose multifaceted religious and reformative contributions profoundly shaped contemporary Sunni Muslim identity globally. This analytical study examines the enduring impact of Allama Qadri’s lifelong services, highlighting his pivotal role in institution building, social reform, intellectual defense, and global missionary work. Recognizing the systemic fragmentation of Muslim communities in the post-colonial era, Allama Qadri championed structured organization as an essential prerequisite for religious survival and socio-political stability. He pioneered revolutionary socio-religious platforms, including Idara Shariah and the World Islamic Mission (WIM), and drafted the core constitution and strategic manifesto for the global movement Dawat-e-Islami. His forward-looking vision transformed Islamic propagation from passive sermonizing into dynamic institutional activism, laying the foundation for extensive educational networks such as Jamia-tul-Madina, Dar-ul-Madina International Islamic Schools, and Madrasa-tul-Madina, alongside prominent seminaries like Jamia Faizul Uloom. Furthermore, Allama Qadri’s extensive international tours across Western Europe, North America, Africa, and South America (Suriname) played a decisive role in safeguarding Islamic identity among diaspora communities, combating ideological deviations, and establishing robust Islamic centers worldwide. He also emphasized intellectual defense through prolific literature, modern media usage, legal guidance via Dar-ul-Ifta Ahle Sunnat, and social welfare initiatives executed through platforms like the Faizan Global Relief Foundation (FGRF). Ultimately, Allama Qadri successfully bridged classical scholarship with modern organizational demands, leaving an institutional legacy that continues to foster educational revival, moral rectification, and religious unity across the contemporary Muslim world.

Views & Downloads Stats:

Stats are being updated.

References

۔Khushtar Nūrānī, Arshad kī Kahānī, Arshad kī Zabānī, p. 9.

۔Muḥammad Nizāmī Chānd, Dr. Allāmah Arshad al-Qādirī: Ḥayāt wa Khidmāt, p. 19.

۔Asad Allāh ibn Ghulām Muḥammad, Allāmah Arshad al-Qādirī kī Taṣānīf Mein Ḥadīthī Iṣṭilāḥāt kā Istimāl aur Un kā Taʿārufī Muṭālaʿah, Shahādat al-ʿĀlamiyyah Research Paper, Kanz al-Madāris Board, January 2026, p. 28.

۔Arshad al-Qādirī, Ṣadā-e Darwesh, arranged by Dr. Khushtar Nūrānī, introduction and additions by Dr. Ghulām Zurqānī Qādirī, p. 83.

۔Dr. Khushtar Nūrānī, Barīd-e Mashriq, p. 72.

۔Sayyid Shāh Farīd al-Ḥaqq, Āgāhī Taḥaffuẓ Khatm-e Nubuwwat, edited and revised by Muḥammad Aḥmad Tarāzī (Lahore: World View Publishers, March 2021), p. 36.

۔Dr. Ghulām Zurqānī Qādirī, Allāmah Arshad al-Qādirī: Ek ʿAhd-Sāz Shakhṣiyyat, p. 28.

۔Dr. Khushtar Nūrānī, Barīd-e Mashriq, p. 467.

۔Arshad al-Qādirī, Zayr-o-Zabar, p. 15.

۔Arshad al-Qādirī, Ṣadā-e Darwesh, p. 166.

۔Arshad al-Qādirī, “Suriname, Europe aur America kā Ek Maʿlūmātī Safar,” Māhnāmah Jām-e Nūr, Delhi, Raʾīs al-Qalam Number, June–August 2002, p. 200.

۔Sayyid Shāh Farīd al-Ḥaqq, Āgāhī Taḥaffuẓ Khatm-e Nubuwwat, edited and revised by Muḥammad Aḥmad Tarāzī, p. 58.

۔Ḥijāz Jadīd, Delhi, May–June 1991, p. 94.

۔ Sayyid Shāh Farīd al-Ḥaqq, Āgāhī Taḥaffuẓ Khatm-e Nubuwwat (Lahore: World View Publishers, March 2021), p. 96.

۔Dr. Ghulām Zurqānī Qādirī, Allāmah Arshad al-Qādirī: Ek ʿAhd-Sāz Shakhṣiyyat, p. 249.

۔Dr. Khushtar Nūrānī, Barīd-e Mashriq, p. 580.

۔Sayyid Muḥammad Ḥafīẓ, Ek ʿĀlim, Ek Siyāsatdān (Karachi: al-Nūr Publications, Saddar, August 2001), p. 16.

۔Imām Kāẓimī, p. 101.

۔Dr. Ghulām Zurqānī Qādirī, Allāmah Arshad al-Qādirī aur Daʿwat-e Islāmī, p. 468.

۔Mawlānā Abū al-Nūr Rāshid ʿAlī ʿAṭṭārī Madanī, “Daʿwat-e Islāmī kī Dīnī Khidmāt,” Māhnāmah Fayẓān-e Madīnah, Fayẓān-e Daʿwat-e Islāmī Number, September 2023, p. 47.

۔“Shumārīyātī Jāʾizah,” Māhnāmah Fayẓān-e Madīnah, Fayẓān-e Daʿwat-e Islāmī Number, September 2025, p. 45.

۔Mawlānā Sayyid Bahrām Ḥusayn Madanī, “ʿAwām-o-Khawāṣ kī Sharʿī Rahnumāʾī aur Daʿwat-e Islāmī,” Māhnāmah Fayẓān-e Madīnah, Fayẓān-e Daʿwat-e Islāmī Number, September 2022, p. 56.

۔Mawlānā Abū Asīd Muḥammad Junayd Riḍā ʿAṭṭārī Madanī, “Daʿwat-e Islāmī kī Educational Khidmāt,” Māhnāmah Fayẓān-e Madīnah, Fayẓān-e Daʿwat-e Islāmī Number, September 2024, p. 26.

۔Mawlānā Ḥusayn ʿAlāʾ al-Dīn ʿAṭṭārī Madanī, “Daʿwat-e Islāmī kī Falāḥī Khidmāt,” Māhnāmah Fayẓān-e Madīnah, p. 25.

Downloads

Published

2025-12-31

How to Cite

Farooq Amir, Dr. Mazhar Hussain, & Dr. Mubashar Ahmed. (2025). The Impact of Allama Arshad al-Qadri’s Religious Services on the Contemporary Era: An Analytical Study: علامہ ارشد القادری کی خدماتِ دینیہ کے عصر حاضر پر اثرات ایک تجزیاتی مطالعہ. Al-Amīr Research Journal for Islamic Studies, 6(04), 180–195. https://doi.org/10.67101/alamir.v6i04.356