Respect for Humanity in Islam and Hinduism A Comparative Review

اسلام اورہندومت میں احترام انسانیت ایک تقابلی جائزہ

Authors

  • Imran Aslam M. Phil Scholar, Department of Islamic Studies, Riphah International University Islamabad
  • Prof. Dr Sajid Asdullah Professor (V) Department of Islamic Studies, Riphah International University Islamabad

DOI:

https://doi.org/10.67101/alamir.v3i02.43

Keywords:

Respect for Humanity, Superior to all creatures, Religion, Islam, Hinduism, Respect, Self-respect

Abstract

Every person in the world is respectable because he is a human being. All religions of the world have taught respect for humanity. It will not be wrong if we say that respect is the common heritage of humanity living in the world. Mutual respect is the secret and distinction of the development of nations. How many nations and cultures became enviable simply because they respected each other? In the present era, the dignity of humanity is being trampled everywhere. The murder market is hot everywhere. The standards of human respect are changing, sincerity, truth, human equality, and values ​​are being replaced by deceit, greed, envy, and selfishness. And it is done according to the resources. Man is the best of creation and legitimate respect and honor is his basic right. Therefore, no one can see his self-respect being undermined. That's why it has become very important to bring up topics like respect for humanity and explain the position and status of human beings in the light of religious books so that the respect and dignity of human beings are being trampled underfoot today, people should be made aware of the true status and status of human beings should be informed so that the importance of human blood can be estimated. An attempt will be made in this paper to present a comparative review regarding the respect and reverence that human has for Islam and Hinduism.

Views & Downloads Stats:

Stats are being updated.

References

Al-Qurʾān, 2:30.

Al-Qurʾān, 95:4.

Al-Qurʾān, 51:56.

Al-Qurʾān, 15:29.

Al-Qurʾān, 49:13.

Aḥmad bin Muḥammad Ibn Ḥanbal, Al-Musnad (Cairo: Mu’assasah al-Risālah), Ḥadīth No. 22978.

Mahā Bhārat, Kitāb Ārī Parwā, Samjho Paro.

Upanishad, Adhyāye 1, Brahmā 4.

Al-Qurʾān, 6:132.

Al-Qurʾān, 46:19.

Ibn Ḥanbal, Al-Musnad, Ḥadīth No. 22536.

Al-Qurʾān, 5:32.

Ḥāfiẓ Muḥammad Shāriq, Hindū Mat kā Tafṣīlī Muṭāliʿa (Karāchī: Idārah Taḥqīqāt Mazāhib, 2017), p. 306.

A. L. Hashim, Hindustānī Tehzīb kī Dāstān (Lāhore: Nigārishāt Publishers, 2008), p. 184.

Amīr Ḥamza, Insāniyat kā Qātil Hindū Dharm (Lāhore: Dār al-Ṣuffah Publications), p. 41.

Shāriq, Hindū Mat kā Tafṣīlī Muṭāliʿa, p. 276.

Muḥammad bin ʿĪsā al-Tirmidhī, Al-Sunan al-Tirmidhī, ed. Aḥmad Muḥammad Shākir and Fuʾād ʿAbd al-Bāqī (Cairo: Dār al-Haitham), 2:423.

Al-Qurʾān, 16:126.

Rig Veid, Mandal 10, Sūkat 91, Mantar 12–16.

Rig Veid, Adhyāye 13, Mantar 12.

Rig Veid, Adhyāye 13, Mantar 12.

Rig Veid, Adhyāye 13, Mantar 12.

Ṣām Veid, Adhyāye 11, Mantar 1.

Al-Qurʾān, 51:56.

Al-Qurʾān, 55:5.

Al-Qurʾān, 14:51.

Al-Qurʾān, 74:38.

Al-Qurʾān, 36:36.

Rig Veid, Mandal 8, Salūk 1.

Rig Veid, Mandal 8, Salūk 1.

Rig Veid, Mandal 8, Salūk 1.

Dr. Ajay Mālvī, Shirī Mad Bhagwat Gītā (Ilāhabad: Rujhān Publications, 2006), Adhyāye 3–10.

Prof. Yousaf Khan, Adyān aur Mazāhib kā Taqābulī Muṭāliʿa (Lāhore: Bait al-ʿIlm), p. 48.

Al-Qurʾān, 17:33.

Al-Qurʾān, 6:151.

Muḥammad bin Yazīd Ibn Mājah, Al-Sunan (Qāhirah: Dār al-Tāṣīl), Ḥadīth No. 3055.

Mano Dharm, Chapter 11, Salūk 132.

Al-Qurʾān, 68:4.

al-Tirmidhī, Al-Sunan al-Tirmidhī, 2:421.

Al-Qurʾān, 4:58.

Al-Qurʾān, 16:90.

Mannū Dharm Shāstar, trans. Arshad Rāzī (Lāhore: Nigārshāt Publishers, 2007), Chapter 11, Salūk 371–373.

Mannū Dharm Shāstar, Chapter 11, Salūk 371–373.

Muḥammad bin Ismāʿīl al-Bukhārī, Al-Ṣaḥīḥ, Kitāb al-Ḥajj, Bāb al-Khuṭbah, Ḥadīth No. 1454.

Al-Qurʾān, 5:36.

Al-Qurʾān, 17:70.

Al-Qurʾān, 5:36.

Aḥmad bin Shuʿayb al-Nasāʾī, Al-Sunan (Qāhirah: Dār al-Tāṣīl), Ḥadīth No. 474.

Ibn Ḥanbal, Al-Musnad, 1:330, Ḥadīth No. 2728.

Al-Qurʾān, 2:179.

Muslim bin al-Ḥajjāj, Ṣaḥīḥ Muslim, Kitāb al-Diyāt, Bāb Lā Yuqtal al-Muslim bil-Kāfir, Ḥadīth No. 6517.

Al-Qurʾān, 2:188.

al-Bukhārī, Al-Ṣaḥīḥ, Bāb al-Khuṭbah Ayyām Minā, 2:420, Ḥadīth No. 1454.

ʿAlāʾ al-Dīn ʿAlī al-Muttaqī, Kanz al-ʿUmmāl (Karāchī: Dār al-Ishāʿat, 2009), 2:455.

Lewis Mour, Mazāhib-e-ʿĀlam kā Encyclopedia (Lāhore: Nigārshāt, 2003), p. 162.

Hilal Magazine, accessed from www.hilal.gov.pk/urdu.artical.

Congressional Research Service, accessed from www.fas.org/sgp/crs/row/r45303.

Human Rights Commission, accessed from www.humanrightscommission.house.gov.

Yajur Veid, Adhyāye 37, Mantar 9.

Rig Veid, Mandal 10, Sūkat 91, Mantar 14.

Ṣām Veid, Adhyāye 17, Mantar 39.

Downloads

Published

2022-12-31

How to Cite

Aslam , I. ., & Asdullah, P. D. S. . (2022). Respect for Humanity in Islam and Hinduism A Comparative Review: اسلام اورہندومت میں احترام انسانیت ایک تقابلی جائزہ. Al-Amīr Research Journal for Islamic Studies, 3(02), 69–91. https://doi.org/10.67101/alamir.v3i02.43