Encyclopedia of Islamic History and Islamic Civilization” Research and Ecclesiastical Study of Dr. Ahmad Shalabi's Position on Hadith of Sahih Bukhari
موسوعۃ التاریخ الاسلامی والحضارۃ الاسلامیہ"میں احادیث صحیح بخاری سے متعلق ڈاکٹراحمد شلبی کے مؤقف کا تحقیقی وتخریجی جائزہ
DOI:
https://doi.org/10.67101/alamir.v4i02.90Keywords:
Ahmad shalbi, Sahih Bukhari, Mousoa tul tarikh al-islami, HadithAbstract
Dr. Ahmed Jabullah Shalabi is one of the famous teachers in Egypt. One of his multitudinous is “موسوعة التاریخ الاسلامی والحضارةالاسلامية"Encyclopedia of Islamic History and Islamic Civilization". In a way, it is an encyclopedia of Islamic history. And since Dr. Ahmad Shalabi is one of the modernist scholars and mujtahids, the way in which he has described Islamic history in the said book needs to be weighed in the correct scale. In this ten-volume book, the researcher has tried to research only the hadiths of Sahih Bukhari, narrated in the first volume of Mousooah.
This is the age of materialism and modernism. In this Western invading environment, people are moving away from religion. The reason of this distance is lack of religious knowledge and facts. Therefore, due to lack of knowledge, such people are quickly accepting the influence of the ideas of the scholars who are intimidated by modernists, Orientalists and disbelievers and follow these theories without any research.There is a need to weigh these innovative ideologies in the correct Shariah scale of Islam and present them to the people so that there is a distinction between right and wrong.
The subject under discussion is a research and extravagant review of the views, opinions and ideas of Dr. Ahmed Shalabi about the hadiths of Sahih Bukhari.The descriptive research method is used for this as far as possible, and basic sources are sufficient for the expression of an idea or opinion. Arabic, English and Urdu books are used equally.
Basic books on history, biography, hadith and principles of hadith are used.
Views & Downloads Stats:
References
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī (Egypt: Maktabat al-Nahḍah al-Miṣriyyah, 1996), 1:249.
Ibn Mandah, Risālah fī Faḍl al-Akhbār wa Sharḥ Madhāhib Ahl al-Athār (Riyadh: Dār al-Muslim, 1993), 73.
Muḥammad ibn Mūsā al-Ḥāzmī, Shurūṭ al-Aʾimmah al-Khamsah (UAE: Maktabat al-Furqān, 1999).
Ibn Ṭāhir al-Maqdisī, Shurūṭ al-Aʾimmah al-Sittah (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1998), 1:12.
Muḥammad Jamāl al-Dīn al-Qāsimī, Qawāʿid al-Taḥdīth (Beirut: Dār al-Kutub al-ʿIlmiyyah, 1979), 121.
Muḥammad ibn al-Ḥusayn ibn Aḥmad, al-Makhzūn fī ʿIlm al-Ḥadīth (Delhi: al-Dār al-ʿIlmiyyah, 1988).
Muḥammad ibn Ṭāhir al-Maqdisī, Īḍāḥ al-Mushkil (Kuwait: Maktabat al-Muʿallā, 1987), 211.
Ibn Ḥajar al-ʿAsqalānī, Hady al-Sārī (Cairo: Dār al-Ḥadīth, n.d.), 12.
Muḥammad Anwar Shāh Kashmīrī, Maʿārif al-Sunan Sharḥ Jāmiʿ al-Tirmidhī (Karachi: H. M. Saeed Company, 1992), 1:20.
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī, 1:257.
Muḥammad ibn Ismāʿīl al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ (Beirut: Dār Ṭawq al-Najāt, 2001), Ḥadīth no. 3550.
Muslim ibn al-Ḥajjāj, Ṣaḥīḥ Muslim (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2001), Ḥadīth no. 342.
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī, 1:257.
Muslim ibn al-Ḥajjāj, Ṣaḥīḥ Muslim, Ḥadīth no. 1631.
Muḥammad ibn Ḥibbān al-Tamīmī, Ṣaḥīḥ Ibn Ḥibbān (Beirut: Muʾassasat al-Risālah, 1993), Ḥadīth no. 3016.
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī, 1:261.
al-Bukhārī, al-Jāmiʿ al-Ṣaḥīḥ, Ḥadīth no. 4712.
Muslim ibn al-Ḥajjāj, Ṣaḥīḥ Muslim, Ḥadīth no. 194.
Abū Dāwūd Sulaymān ibn al-Ashʿath, Sunan Abī Dāwūd, Ḥadīth no. 2212.
Al-Qurʾān, al-Ṣāffāt 37:89.
Al-Qurʾān, al-Anbiyāʾ 21:63.
Al-Qurʾān, al-Anʿām 6:77–79.
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī, 1:256.
Maḥmūd al-Ṭaḥḥān, Taysīr Muṣṭalaḥ al-Ḥadīth (Lahore: Maktabah Quddūsiyyah, 2013), 44.
Ibn Ḥajar al-ʿAsqalānī, Nuzhat al-Naẓar fī Tawḍīḥ Nukhbat al-Fikr, 67.
Maḥmūd al-Ṭaḥḥān, Taysīr Muṣṭalaḥ al-Ḥadīth, 45.
Maḥmūd al-Ṭaḥḥān, Taysīr Muṣṭalaḥ al-Ḥadīth, 46.
Shams al-Dīn al-Dhahabī, al-Mawqiẓah fī ʿIlm Muṣṭalaḥ al-Ḥadīth (Aleppo: Maktab al-Maṭbūʿāt al-Islāmiyyah, n.d.), 26.
Ibn Ḥajar al-ʿAsqalānī, Nuzhat al-Naẓar, 29.
Jalāl al-Dīn al-Suyūṭī, Tadrīb al-Rāwī (Jordan: Dār Abī Ṭaybah, n.d.), 1:160.
Aḥmad Jāballah Shilbī, Mawsūʿat al-Tārīkh al-Islāmī, 1:261.
Muḥammad ibn Ismāʿīl al-Bukhārī, al-Adab al-Mufrad (Riyadh: Maktabat al-Maʿārif, 1998), 5:389.
Shams al-Dīn al-Dhahabī, Siyar Aʿlām al-Nubalāʾ (Cairo: Dār al-Ḥadīth, 2006), 102:406.
ʿUthmān ibn ʿAbd al-Raḥmān Ibn al-Ṣalāḥ, Maʿrifat Anwāʿ ʿUlūm al-Ḥadīth (Beirut: Dār al-Fikr, 1986), 15.
Zayn al-Dīn ʿAbd al-Raḥīm al-ʿIrāqī, al-Taqyīd wa al-Īḍāḥ (Madinah: al-Maktabah al-Salafiyyah, 1969), 29.
Aḥmad ibn ʿAbd al-Ḥalīm Ibn Taymiyyah, Minhāj al-Sunnah (Riyadh: Jāmiʿat Muḥammad ibn Saʿūd al-Islāmiyyah, 1986), 7:215.
Ibn Ḥajar al-ʿAsqalānī, Hady al-Sārī Muqaddimat Fatḥ al-Bārī (Beirut: Dār al-Maʿrifah, 1959), 491.
Muḥyī al-Dīn Yaḥyā ibn Sharaf al-Nawawī, al-Taqrīb wa al-Taysīr li-Maʿrifat Sunan al-Bashīr wa al-Nadhīr (Beirut: Dār al-Kitāb al-ʿArabī, 1985), 146.
Ibn Ḥajar al-ʿAsqalānī, Hady al-Sārī (Cairo: Dār al-Ḥadīth, n.d.), 345.
ʿAlī Ḥasan ʿAbd al-Qādir, Naẓrah ʿĀmmah fī Tārīkh al-Fiqh al-Islāmī (Cairo: Maktabat al-Qāhirah al-Ḥadīthiyyah, 1956), 205–206.
Ibn Kathīr, al-Bidāyah wa al-Nihāyah (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1988), 10:107.
Khālid ʿIrfān Dhillū, ʿIlm-e-Uṣūl-e-Fiqh (Islamabad: Shariah Academy, 2009), 3:40.
al-Dhahabī, Tadhkirat al-Ḥuffāẓ (Beirut: Dār al-Fikr al-ʿArabī, 1956), 1:159.
Muḥammad ibn Shihāb al-Kurwī, Manāqib Imām-e-Aʿẓam (Hyderabad: Dāʾirat al-Maʿārif, 1904), 1:203.
Ibn Kathīr, al-Bidāyah wa al-Nihāyah, 10:107.
al-Khaṭīb al-Baghdādī, Tārīkh Baghdād (Beirut: Dār al-Kutub al-ʿIlmiyyah, n.d.), 13:368.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Dr.Tasmia Kaukab, Sobia Nosheen, Muhammad Naimat Ullah
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
