Jurisprudential Debates on Worship in Surah Baqarah: An Analytical Study of Arabic Tafāsīr

سورہ بقرہ میں عبادات سے متعلق فقہی مباحث: عربی تفاسیرکا تجزیاتی مطالعہ

Authors

  • Muhammad Tasleem M.Phil Scholar, Islamic Thought & Civilization University of Management and Technology, Sialkot
  • Dr. Asjad Ali Assistant Professor, Department: Islamic Thought and Civilization, University of Management and Technology, Sialkot
  • Dr. Abdul Aleem Assistant Professor, Department: Islamic Thought and Civilization, University of Management and Technology, Sialkot

DOI:

https://doi.org/10.67101/alamir.v5i02.143

Keywords:

Surah Al-Baqarah, Qur’an, Jurisprudential, Worshiping, Mufassirin

Abstract

Allah Almighty has created this universe and all the creatures that live in it for a purpose, one of those creations is humans and jinn and Allah Almighty has also created them for a specific purpose and that purpose. Worshiping Allah Almighty is the duty of man to whom Allah Almighty sent the Prophets and Messengers to invite them and then sent down books and scriptures from the sky to them so that they would continue to draw attention to the worship of God and remind them of it. Stay. Last of all, Hazrat Muhammad ﷺ came to whom Allah revealed his last book, the Holy Qur'an, whose teachings are for all mankind until the Day of Judgment. The first and greatest Surah of the Holy Quran is Surah Al-Baqarah, in which worship has been mentioned in detail. Among these prayers, fasting, zakat and Hajj, which will be mentioned in detail in this article. And along with the Arabic commentators. Keeping in view the opinions, the truth of all the problems related to worship will be revealed.                                                                 

Views & Downloads Stats:

Stats are being updated.

References

Al-Qurʾān, 51:56.

Muḥammad ibn Mukarram Ibn Manẓūr al-Ifrīqī, Lisān al-ʿArab (Beirut: Dār Ṣādir, 2009), 3:270.

Ibn Manẓūr, Lisān al-ʿArab, 3:270.

Abū al-Aʿlā Mawdūdī, Qurʾān kī Chār Bunyādī Iṣṭilāḥain (Lahore: Islamic Publications, n.d.), p. 76.

ʿAbd al-Salām ibn Muḥammad, Tafsīr al-Qurʾān al-Karīm (Lahore: Dār al-Andalus, 2010), 2:715.

Al-Qurʾān, 17:37.

Al-Qurʾān, 2:21–22.

Al-Qurʾān, 2:3.

Abū Jaʿfar Muḥammad ibn Jarīr al-Ṭabarī, Jāmiʿ al-Bayān ʿan Taʾwīl Āy al-Qurʾān (Beirut: Dār al-Fikr, 1988), 1:104.

Al-Qurʾān, 2:3.

Abū ʿAbd Allāh Muḥammad ibn Aḥmad al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.), 1:343.

Abū Bakr Aḥmad ibn ʿAlī al-Jaṣṣāṣ, Aḥkām al-Qurʾān (Beirut: Dār Iḥyāʾ al-Turāth, 1984), 1:32.

Shihāb al-Dīn Maḥmūd al-Ālūsī, Rūḥ al-Maʿānī fī Tafsīr al-Qurʾān al-ʿAẓīm (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.), 1:247.

Muslim ibn al-Ḥajjāj, Ṣaḥīḥ Muslim (Riyadh: Dār al-Salām, 2000), Ḥadīth no. 650.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:349.

Muḥammad ibn ʿĪsā al-Tirmidhī, Sunan al-Tirmidhī (Riyadh: Maktabat al-Maʿārif, 2007), Ḥadīth no. 217.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:350.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 649.

Al-Ṭabarī, Jāmiʿ al-Bayān, 1:124.

Al-Ālūsī, Rūḥ al-Maʿānī, 1:115.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 397.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:347.

Al-Qurʾān, 19:59.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:348.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:347.

Al-Qurʾān, 19:26.

Al-Qurʾān, 2:183.

Al-Ālūsī, Rūḥ al-Maʿānī, 2:56.

Al-Ālūsī, Rūḥ al-Maʿānī, 2:63.

Al-Qurʾān, 2:185.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:276.

Al-Qurʾān, 2:185.

Al-Qurʾān, 2:184.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:288.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:289.

Al-Qurʾān, 2:185.

Al-Tirmidhī, Sunan al-Tirmidhī, Ḥadīth no. 799.

Muḥammad ibn Ismāʿīl al-Bukhārī, Ṣaḥīḥ al-Bukhārī (Riyadh: Dār al-Salām, 1998), Ḥadīth no. 1948.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:279.

One farsakh equals approximately 4.828 km; sixteen farsakhs equal approximately 77.25 km.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:277.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1947.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:280.

Al-Qurʾān, 2:185.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:283.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:285.

Al-Qurʾān, 2:161.

Al-Ālūsī, Rūḥ al-Maʿānī, 1:247.

Al-Qurʾān, 2:167.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 1:43.

Al-Ālūsī, Rūḥ al-Maʿānī, 1:247.

Al-Qurʾān, 9:103.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 979.

Al-Qurʾān, 2:267.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1521.

Majd al-Dīn Muḥammad ibn Yaʿqūb al-Fayrūzābādī, Al-Qāmūs al-Muḥīṭ, p. 167.

Wahbah al-Zuḥaylī, Al-Fiqh al-Islāmī wa Adillatuh (Damascus: Dār al-Fikr, n.d.), 3:8.

Al-Qurʾān, 2:196.

Al-Qurʾān, 22:27.

Al-Qurʾān, 3:97.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 113.

Māhnāmah Dār al-ʿUlūm, no. 6, vol. 89 (June 2005).

Al-Qurʾān, 2:189.

Jalāl al-Dīn al-Suyūṭī, Al-Durr al-Manthūr fī al-Tafsīr bi al-Maʾthūr (Beirut: Dār al-Fikr, n.d.), 1:502.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1691.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1524.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:366.

Ibn Mājah, Sunan Ibn Mājah (Riyadh: Dār al-Salām, 1999), Ḥadīth no. 3001.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1524.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 3560.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:385.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 5806.

Abū Dāwūd Sulaymān ibn al-Ashʿath, Sunan Abī Dāwūd (Riyadh: Dār al-Salām, 1998), Ḥadīth no. 1827.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1549.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1.

Aḥmad ibn Shuʿayb al-Nasāʾī, Sunan al-Nasāʾī (Riyadh: Dār al-Salām, 2003), Ḥadīth no. 3016.

Abū Dāwūd, Sunan Abī Dāwūd, Ḥadīth no. 1950.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 2950.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:416.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 2950.

Al-Nasāʾī, Sunan al-Nasāʾī, Ḥadīth no. 3016.

Abū Dāwūd, Sunan Abī Dāwūd, Ḥadīth no. 1950.

Abū Dāwūd, Sunan Abī Dāwūd, Ḥadīth no. 1950.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 3:10.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 2950.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 3141.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1752.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 3:9.

Al-Qurʾān, 2:196.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 83.

Al-Qurʾān, 2:196.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 1337.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 3:7.

Al-Qurʾān, 22:29.

Al-Suyūṭī, Al-Durr al-Manthūr, 6:41.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:430.

Al-Qurʾān, 2:158.

Al-Suyūṭī, Al-Durr al-Manthūr, 2:386.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1795.

Al-Suyūṭī, Al-Durr al-Manthūr, 2:383.

Al-Qurṭubī, Al-Jāmiʿ li Aḥkām al-Qurʾān, 2:183.

Mālik ibn Anas, Al-Muwaṭṭaʾ (Damascus: Muʾassasat al-Risālah, n.d.), Ḥadīth no. 949.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 1745.

Al-Qurʾān, 2:203.

Abū Dāwūd, Sunan Abī Dāwūd, Ḥadīth no. 1950.

Muslim, Ṣaḥīḥ Muslim, Ḥadīth no. 3219.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 5806.

Al-Qurʾān, 2:197.

Al-Suyūṭī, Al-Durr al-Manthūr, 2:386.

Al-Qurʾān, 6:145.

Al-Bukhārī, Ṣaḥīḥ al-Bukhārī, Ḥadīth no. 48.

Ibn Mājah, Sunan Ibn Mājah, Ḥadīth no. 2889.

Al-Suyūṭī, Al-Durr al-Manthūr, 2:530.

Downloads

Published

2024-01-10

How to Cite

Tasleem, M., Ali, D. A., & Aleem, D. A. . (2024). Jurisprudential Debates on Worship in Surah Baqarah: An Analytical Study of Arabic Tafāsīr: سورہ بقرہ میں عبادات سے متعلق فقہی مباحث: عربی تفاسیرکا تجزیاتی مطالعہ. Al-Amīr Research Journal for Islamic Studies, 5(02), 61–83. https://doi.org/10.67101/alamir.v5i02.143